Even yet, we have only brought our heart a little bit to the love of Allah. We have started doing zikr a little bit with our tongue and we have started receiving the blessings. People say that performing zikr, so and so blessing was received. So and so hardship was removed. So and so worry was resolved. So and so problem was solved. I say that even yet, you have only come a little bit to the path of zikr. Come a bit more and see what happens. A person said, you told us about so and so wazifa. There are so many blessings of it! So much, so much that while telling about those, his breathe stopped. I said that you have not seen the blessings yet! What you have seen is, what you are telling me. But how much would be unseen blessings? I said to him: It will happen so that on the Day of Judgment, Allah Almighty shall bless the human being with heaven. Now he shall go to the heaven running. He will look at the door of heaven, and he will become standstill. He will think that perhaps this is heaven. For 40 or 70 years he will keep on looking at that. And the slaves of the heaven shall say, O Lord, “Should we go? He shall ask where? The slaves shall say, in the heaven, this is just the door yet. I said to that man, you have reached the door of the heaven yet, not in the heaven. You have not seen the full effect of the kalaam of Allah. What do you know? How mighty is Allah, and how big is His blessing?”
Due to the Dignity of the Dictator, Dignity is Produced in the Dictation
Please think upon this word. I have said a word that due to the dignity of the dictator (Aamir), dignity is produced in the dictation. In the names of the world, Aamir is used to mean dictator. In reality the meaning of the word Aamir is vast. That means that the dictator and the one who rules over the world is Allah. If you have the dignity of the dictator, then there shall be dignity in the dictation. Why do they say that one should love the guide, the murshid to an endless extent? When there will be love, there shall be dignity. So when he shall pass an order then obeying it would be as if he would think it as a pleasure. If the dignity is absent, then he shall pass an order, but obeying it will be as if the bitterness of poison.
These sages, introduce you to Allah Almighty. When there shall be the introduction of Allah Almighty, there will be dignity of Allah in the heart. The order that Allah delivered, it will have the dignity. By the dignity of the dictator, dignity of the dictation is born, meaning that it becomes easier to accept the dictation. In reality, we have no introduction of Allah. That is why there is no dignity in the orders of Allah Almighty. The dignity of Allah is produced with introduction. Just like someone said about a person of Allah, that I have seen many miracles of him. I saw such and such. Then said, I did not know, I used to consider him a common man.
Whether it is the Physical Sustenance or Spiritual! It Increases By valuing it
I went to my Hazrat (رضی اللہ عنہ) in 1984. I had bait with him. So in reality it was the attention of Allah from a friend of Allah. My destiny was written over there. Just like the way physical sustenance is distributed, similarly spiritual sustenance is also divided. Listen to the next thing carefully, it will complete then. Just like when the physical sustenance is valued, Allah Almighty increases that sustenance, if it is not valued, then Allah deprives the person from sustenance. Similarly, there is spiritual sustenance too. If a person values it, Allah Almighty increases it. And if a human being does not value the spiritual sustenance, so Allah Almighty deprives the person of that.
When I made bait with Hazrat Hajveri (رضی اللہ عنہ), then for a very long time I did not come to know about this dignity. Then I thought that how much expensive a pearl is, it is in so much depth as well. So when you have not drowned, how will you come to know? Then I became a lot closer to him. He was a Hajveri prince, and I came to know later that his dignity was weird. I said to myself; do not be misled by the apparent simplicity of him. What you are seeing apparently, he has hidden his wonder so elegantly as if someone hides his sins. You will have to drown and by drowning you will have to achieve that elegance. I return to what I was saying that I said to that person that yet you have only seen a few benefits of the zikr. You do not have any idea how many wonders are of this zikr. Similarly, last Thursday I asked my friends to tell about their experiences. So one person said that, who is even sitting among us now. He said, I had many difficulties about sustenance. I had financial problems. I came to you seven or eight months before. You told me about the deed of Surah Kausar. Now the situation is that 40-50 thousand are with me. By the grace of Allah (Continued).
